Tuesday, December 9, 2014

Wise men




The Three Wisemen During the advent season it is quite common to hear people tell the story of the three wise men, who, following the Star of Bethlehem, traveled from Babylonia on camels to present gold, frankincense, and myrrh to the infant Jesus. This story, however, has just as much mythology as biblical truth.

The Gospel of Matthew is the only place in Scripture that refers to these magi. The text is as follows:

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him." When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, "In Bethlehem of Judea, for so it is written by the prophet:

"'And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.'"

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, "Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him." After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.

Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men.

Matthew 2:1-12, 16 esv

First of all, Scripture does not designate the number of magi. Traditionally there were only three because that is the number of gifts—gold and frankincense and myrrh—presented to the Christ Child. Really there could have been any number of magi visiting Christ.

A famous hymn often sung during the advent season is "We Three Kings" by John Henry Hopkins, Jr. (1857). The first stanza goes as follows:

We three kings of Orient are;
Bearing gifts we traverse afar,
Field and fountain, moor and mountain,
Following yonder star.

Though this well-cherished song refers to the three "kings" there is no evidence which supports that these magi were in fact kings. These magi were wise men who were probably experts in astrology and oneirocriticism (interpretation of dreams), such as the wise men described in Daniel 2. Of twenty translations surveyed, thirteen referred to the magi as "wise men" (asv, cev, Douay-Rheims, esv, hcsb, kjv, ncv, net, njb, nkjv, nlt, nrsv, and rsv), five called them "magi" or "mages" (Darby, nasb, niv, tniv, and ylt), J.B. Phillips names them "astrologers," and the Message, "a band of scholars."

Another possible misnomer is that the wise men were present at the birth of Christ (or shortly thereafter), presenting gifts to the Christ Child in the manger. The evangelist Luke tells us that shepherds visited the Christ Child in the manger (Luk 2:8-20), but there is no mention of the magi at this point. In fact it seems that the magi could have arrived sometime later according to Matthew's account. Matthew 2:11 states that they entered a house (Gk. oikia) which is distinct from a manger (Gk. phatnê). Matthew 2:16 makes reference to Herod confiscating life from all the male children in and around Bethlehem "according to the time that he had ascertained from the wise men." Therefore the magi may have arrived circa two years after Christ's birth, despite the traditional timing of twelve days later (January 6th is date that the magi arrived, however, this is working from the false premise that Christ was born on December 25th).

Some accounts of the "three" wise men are accompanied with their names: Caspar, Melchior, and Balthasar. The earliest reference to these names is from Excerpta Latina Barbari, which is a Latin translation of an early sixth century Greek manuscript. The names seem to be purely tradition as they do not have an early witness.

Something else to consider is the origin of the wise men. Some have attributed it to Babylonia or simply Persia based on the term magi, yet Matthew leaves it ambiguous by stating that they came "from the east."

As a note of interest, Josephus, the first century Jewish historian, records several portents or omens that foretold the war with Rome and the destruction of the Temple in a.d. 70.

Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. (Josephus, War 289)

This event would have occurred in a.d. 66, and it is possible that Josephus merely included this incident from the prior account of the star at Christ's birth in order to strengthen his pro-Roman argument.

When all is said and done, the only impeccable information which we can obtain regarding the magi is the very words of Scripture.

Tuesday, November 18, 2014

Forgivness (Part 3) How Do you Sustain a Forgivng Spirit



 

 Forgivness Part 3 How DO You Sustain a Forgiving Spirit?


 In the Olympics, a boxer doesn’t simply step into the ring and register a knockout with the first punch. Most often, it takes many rounds of exchanging many blows before a winner is announced. For the most part, forgiveness is not a onetime event.28 We may need to go through many bouts of forgiving as a part of the process of forgiveness. But if we confront our hurts and face our wounds, it will be worth the emotional bruises we will likely encounter. As we consistently release each recurring thought of an offense, eventually the thoughts will stay away. The process will be complete. The fight will be won. Jesus emphasized the "again and again" nature of forgiveness when He said ... "If he [your brother] sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him." (Luke 17:4)

Tuesday, November 4, 2014

Forgviness (Part 2) How to Forgive

How to Forgive .(part 2).. again
How can you forgive someone who has hurt you? You may think it’s impossible — but with God’s help you can. The key is first to accept God’s forgiveness, by receiving the free gift of salvation He offers you in Jesus Christ. We don’t deserve God’s forgiveness, but on the cross all of our sins were placed in Christ, and He took the judgment we deserve. Have you turned to Him for the forgiveness you need?

Then "forgive others the same way Christ has forgiven you — freely and fully. Not only will God release you from an unforgiving spirit, but He even may use you to change the life of the person you’ve forgiven."

F—Forbid recurring thoughts of the wrongs done to enter your mind. Stop them as soon as they occur. Boldly say to yourself, “I refuse to keep a record of this. I refuse to keep a ledger.”
“[Love] keeps no record of wrongs.”
(1 Corinthians 13:5)

O—Overcome the temptation to bring up the matter again. After an honest confrontation with the offender and both sides of the situation have been dealt with—or if the other person refuses to talk about the problem—let the Holy Spirit do His work of conviction. Ecclesiastes 3:7 says, “[There is] a time to be silent and a time to speak.” Pray this passage:
“Set a guard over my mouth, O Lord; keep watch over the door of my lips.” (Psalm 141:3)

R—Repeat Scripture in your mind. Allow God’s perspective to change your perspective. Allow God’s heart to permeate your heart. At times of testing, repeat over and over, “Love covers this wrong. Lord, may I be an expression of Your love. May I reflect Your love that covers over all wrongs.”
“Hatred stirs up dissension, but love covers over all wrongs.” (Proverbs 10:12)

G—Give the situation to God. Jesus understands how much you have been wronged. When He was being persecuted, Jesus knew that the heavenly Father would judge justly . . . in His way, in His time. And you can know the same. Your trial will make you either bitter or better. Say to the Lord, “I put my heart into Your hands. I entrust myself to You. I know You will judge this
situation justly.” These words were said about Jesus:
“When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” (1 Peter 2:23)

I—Intercede on behalf of your offender. God does not present prayer as an option for you; it is a command. When you have been wronged, pray, “Lord, give me eyes to see him through Your eyes. May I care for her with Your care.”
“Far be it from me that I should sin against the Lord by failing to pray for you.” (1 Samuel 12:23)

V—Value what you can give rather than what you can receive. Pray for God to help you understand the offender’s past and how his or her inner pain has contributed to the injury you are now experiencing. Focus on how you might meet some of these inner needs, for it is more blessed to give than to receive.
“The Lord Jesus himself said: ‘It is more blessed to give than to receive.’” (Acts 20:35)

E—Extend God’s grace, mercy, and forgiveness. Forgiveness is a direct expression of both God’s grace and God's mercy. Grace is getting what you don’t deserve (pardon). Mercy is not getting what you do deserve (punishment). Pray often, “Lord, may my life be an expression of Your grace and an extension of Your mercy.”
“The Lord is full of compassion and mercy.”
(James 5:11)

Sources
Rodney A. Fry, Rose Publishing, http://billygraham.org/answer/with-gods-help-you-can-forgive-those-whove-hurt-you/

Wednesday, October 22, 2014

Forgivness (part I) How do you TRULY Forgive

How do you TRULY Forgive
 One of the thorniest and most difficult things we humans are ever called upon to do is to forgive others and even the unforgivable. We love to read stories about people who have responded to hatred with love, but when that very thing is demanded of us personally, our default seems to be anger, angst (dread or anguish), depression, self-righteousness, hatred, etc. Yet study after study shows that one of the keys to longevity and good health is to develop a habit of gratitude and let go of past hurts, besides its biblical to forgive. Forgiveness isn't just something you do for the other person.
 
Ephesians 4:31 says, “Let all bitterness, wrath, anger, clamor and evil speaking be put away from you with all malice, and be kind to one another.” Forgiveness cannot happen in an atmosphere of anger, bitterness, wrath, and evil speaking. When we allow our disagreements to go unchecked and unresolved, they gradually begin to pollute the atmosphere in which we live. And while forgiveness does not thrive in this atmosphere, forgiveness is the only thing that can break the cycle.
 
David Jeremiah stated, “When we understand how much God has forgiven us, we are set free to forgive others. That’s the whole purpose of the story. That’s the whole purpose of Matthew 6:14–15. That’s the whole purpose of Matthew 6:12 in the Lord’s Prayer. We are constantly to reflect upon the fact that we have been forgiven much. Some Christians were saved out of a Christian home and may not have lived a very sordid life for which they have been forgiven. But by reading Romans 1–4 a few times, every believer will come to grips with the state of his or her sin and how much they have been forgiven by God”. Lets practice forgivness.
 
 
Have you ever said, “I was severely wronged by someone I once trusted. People want me to forgive, but how can I simply let my offender off the hook?” If these words have passed your lips or even rolled around in your mind, be assured that you are not alone. That is precisely why you need to know how to handle “the hook.”
 
 How to Handle “the hook”
Ø  Make a list of all the offenses caused by your offender.
 
Ø  Imagine right now that a hook is attached to your collarbone. Then imagine all the pain attached to the hook as a result of the wrong that was done to you.
 
Ø  Ask yourself, Do I really want to carry all that pain with me for the rest of my life? The Lord wants you to take the pain from the past and release it into His hands.
 
Ø  Then take the one who offended you off your emotional hook and place your offender onto God’s hook. The Lord knows how to deal with your offender in His time and in His way. God says ... “It is mine to avenge; I will repay.” (Deuteronomy 32:35)
 
Sources
Rodney Fry , Rose Publishing, NASB, David Jeremiah http://www.davidjeremiah.org/site/_images/lwc/pdfs/Prayer_L6.pdf