Friday, March 25, 2016

How Jesus Died for You

HOW JESUS DIED FOR YOU
Read 55 Amazing Facts on Jesus Death

This use to be on the internet the place I found it - no longer has it up. So I wanted to make sure that you have the honor of knowing what Jesus went through for your sins


Below are facts on How Jesus Died For You. I do not think that we really understand how much Jesus did for us.
Crucifixion was invented by the Persians in 300 BC, and perfected by the Romans in 100 BC.

1. It is the most painful death ever invented by man and is where we get our term "excruciating."

2. It was reserved primarily for the most vicious of male criminals.

3. Jesus was stripped naked and His clothing divided by the Roman guards. This was in fulfillment of Psalm 22:18, "They divide My garments among them, and for My clothing they cast lots."

4. The Crucifixion of Jesus guaranteed a horrific, slow, painful death.

5. Jesus' knees were flexed at about 45 degrees, and He was forced to bear His
weight with the muscles of His thigh, which is not an anatomical position which is possible to maintain for more than a few minutes without severe cramp in the muscles of the thigh and calf.


6. Jesus' weight was borne on His feet, with nails driven through them. As the strength of the muscles of Jesus' lower limbs tired, the weight of His body had to be transferred to His wrists, His arms, and His shoulders.

7. Within a few minutes of being placed on the Cross, Jesus' shoulders were dislocated. Minutes later Jesus' elbows and wrists became dislocated.

8. The result of these upper limb dislocations is that His arms were 9 inches longer than normal, as clearly shown on the Shroud.

9. In addition prophecy was fulfilled in Psalm 22:14, "I am poured out like water, and all My bones are out of joint."

10. After Jesus' wrists, elbows, and shoulders were dislocated, the weight of His body on his upper limbs caused traction forces on the Pectoralis Major muscles of His chest wall.





11. These traction forces caused His rib cage to be pulled upwards and outwards, in a most unnatural state. His chest wall was permanently in a position of maximal respiratory inspiration. In order to exhale, Jesus was physiologically required to force His body.

12. In order to breathe out, Jesus had to push down on the nails in His feet to raise His body, and allow His rib cage to move downwards and inwards to expire air from His lungs.

13. His lungs were in a resting position of constant maximum inspiration. Crucifixion is a medical catastrophe.

14. The problem was that Jesus could not easily push down on the nails in His feet because the muscles of His legs, bent at 45 degrees, were extremely fatigued, in severe cramp, and in an anatomically compromised position.

15. Unlike all Hollywood movies about the Crucifixion, the victim was extremely active. The crucified victim was physiologically forced to move up and down the cross, a distance of about 12 inches, in order to breathe.

16. The process of respiration caused excruciating pain, mixed with the absolute terror of asphyxiation.

17. As the six hours of the Crucifixion wore on, Jesus was less and less able to bear His weight on His legs, as His thigh and calf muscles became increasingly exhausted. There was increasing dislocation of His wrists, elbows and shoulders, and further elevation of His chest wall, making His breathing more and more difficult. Within minutes of crucifixion Jesus became severely dyspnoeic (short of breath).

18. His movements up and down the Cross to breathe caused excruciating pain in His wrist, His feet, and His dislocated elbows and shoulders.

19. The movements became less frequent as Jesus became increasingly exhausted, but the terror of imminent death by asphyxiation forced Him to continue in His efforts to breathe.

20. Jesus' lower limb muscles developed excruciating cramp from the effort of pushing down on His legs, to raise His body, so that He could breathe out, in their anatomically compromised position.


21. The pain from His two shattered median nerves in His wrists exploded with every movement.

22. Jesus was covered in blood and sweat.

23. The blood was a result of the Scourging that nearly killed Him, and the sweat as a result of His violent involuntary attempts to effort to expire air from His lungs. Throughout all this He was completely naked, and the leaders of the Jews, the crowds, and the thieves on both sides of Him were jeering, swearing and laughing at Him. In addition, Jesus' own mother was watching.

24. Physiologically, Jesus' body was undergoing a series of catastrophic and terminal events.

25. Because Jesus could not maintain adequate ventilation of His lungs, He was now in a state of hypo-ventilation (inadequate ventilation).



26. His blood oxygen level began to fall, and He developed Hypoxia (low blood oxygen). In addition, because of His restricted respiratory movements, His blood carbon dioxide (CO2) level began to rise, a condition known as Hypercritical.

27. This rising CO2 level stimulated His heart to beat faster in order to increase the delivery of oxygen, and the removal of CO2.

28. The Respiratory Center in Jesus' brain sent urgent messages to his lungs to breathe faster, and Jesus began to pant.

29. Jesus' physiological reflexes demanded that He took deeper breaths, and He involuntarily moved up and down the Cross much faster, despite the excruciating pain. The agonizing movements spontaneously started several times a minute, to the delight of the crowd who jeered Him, the Roman soldiers, and the Sanhedrin.

30. However, due to the nailing of Jesus to the Cross and His increasing exhaustion, He was unable to provide more oxygen to His oxygen starved body.


31. The twin forces of Hypoxia (too little oxygen) and Hypercapnia (too much CO2) caused His heart to beat faster and faster, and Jesus developed Tachycardia.

32. Jesus' heart beat faster and faster, and His pulse rate was probably about 220 beats/minute, the maximum normally sustainable.

33. Jesus had drunk nothing for 15 hours, since 6 pm the previous evening. Jesus had endured a scourging which nearly killed Him.

34. He was bleeding from all over His body following the Scourging, the crown of thorns, the nails in His wrists and feet, and the lacerations following His beatings and falls.



35. Jesus was already very dehydrated, and His blood pressure fell alarmingly.

36. His blood pressure was probably about 80/50.

37. He was in First Degree Shock, with Hypovolaemia (low blood volume), Tachycardia (excessively fast Heart Rate), Tachypnoea (excessively fast Respiratory Rate), and Hyperhidrosis (excessive sweating).

38. By about noon Jesus' heart probably began to fail.

39. Jesus' lungs probably began to fill up with Pulmonary Oedema.

40. This only served to exacerbate His breathing, which was already severely compromised.


41. Jesus was in Heart Failure and Respiratory Failure.

42. Jesus said, "I thirst" because His body was crying out for fluids.

43. Jesus was in desperate need of an intravenous infusion of blood and plasma to save His life

44. Jesus could not breathe properly and was slowly suffocating to death.

45. At this stage Jesus probably developed a Haemopericardium.

46. Plasma and blood gathered in the space around His heart, called the Pericardium.

47. This fluid around His heart caused Cardiac Tamponade (fluid around His heart, which prevented Jesus' heart from beating properly).

48. Because of the increasing physiological demands on Jesus' heart, and the advanced state of Haemopericardium, Jesus probably eventually sustained Cardiac Rupture. His heart literally burst. This was probably the cause of His death.


49. To slow the process of death the soldiers put a small wooden seat on the Cross, which would allow Jesus the "privilege" of bearing His weight on his sacrum.

50. The effect of this was that it could take up to nine days to die on a Cross.

51. When the Romans wanted to expedite death they would simply break the legs of the victim, causing the victim to suffocate in a matter of minutes. This was called Crucifragrum.

52. At three o'clock in the afternoon Jesus said, "Tetelastai," meaning, "It is finished." At that moment, He gave up His Spirit, and He died.

53. When the soldiers came to Jesus to break His legs, He was already dead. Not a bone of His body was broken, in fulfillment of prophecy (above).

54. Jesus died after six hours of the most excruciating and terrifying torture ever invented.

55. Jesus died so that ordinary people like you and me could have redemption/forgivness of sins.

All He Asks You is to Love Him, Your Lord, Your God with all your heart and with all your soul and with all your strength and with all your mind!! Can't you even do this for Him?




Sunday, March 20, 2016

The First Palm Sunday

The first Palm SundayPhotograph of the head of a donkey
In the week before he died Jesus came to Jerusalem with his retinue of disciples. It was a dangerous move and would prove fatal, but he believed it was his destiny.
He approached the city from the east, from the Mount of Olives, where the Jewish people expected the Messiah to appear - and where the sun rises. 
At Bethphage (the house of figs) he and his friends made a halt. It was just a small village, probably on the east side of the hill, not in a direct sight-line with Jerusalem. To put it in modern context, it was like an outer suburb of a large city. Nearby was Bethany, where Jesus often stayed with his friends Martha, Mary and Lazarus. He had been in the area recently when he resurrected Lazarus from the dead, and was well-known, a celebrity and an object of curiosity. 

A map of Jerusalem and the surrounding towns and countryside. Bethany and Bethphage are east of Jerusalem on the southern end of the Mount of Olives, which runs roughly parallel to the city.

Getting the colt
By the time Jesus reached Jerusalem he was travelling with quite a large group of people. He chose two of them and told them to go to Bethphage, and once there to look for a young donkey that had never been ridden. They were to bring it back to him. If anyone objected, they were say that Jesus of Nazareth needed it and would send it back immediately. No doubt that promise was later honoured.
On a surface reading this seems rather a high-handed thing to do, but Jesus probably had a previous arrangement with friends in the village, disciples whose names we will never know. He often stayed in Bethany, which was close to Bethphage, and may well have met people from this neighbouring village. Certainly they would have heard about him, and been impressed and curious.

The significance of the colt
For this part of the story, see the green text in the Gospel at the bottom of this page.
Once mounted on the colt, Jesus joined the throng of pilgrims walking and riding into Jerusalem. Down the hill, then up again through the city gates and up the winding streets to the Temple.
Photograph of a donkey carrying a wooden frame, used to support loads
A donkey usually carried a wooden frame that could be used either
as a saddle or a base for a load. In this gospel story the donkey is a colt, unused to the framework or to a rider. So the disciples threw their cloaks over its back to make a kind of informal saddle for Jesus.
Why did Jesus stage this event so carefully? Why not just walk beside his friends as he had been doing for years?
There was a prophecy that a king would come to Jerusalem, humble and riding a young donkey. Jesus wanted to signal to people that the words of the prophecy were actually coming true.
There was also a Roman tradition of a triumphal military procession - with horses, chariots, and soldiers. Everyone knew this. In stark contrast, Jesus deliberately entered Jerusalem on a peaceful, useful, humble little animal. The message was clear: though the Romans glorified war, Jesus stood for peace. 
It seems a laudable idea, but in fact it was very dangerous. People who criticized thestatus quo, even if it was justified (perhaps especially so) seemed like rebels to the authorities, rather than prophets. They incited the people to change, which to the authorities meant destabilization and possible rebellion.  No wonder the Pharisees were nervous when they saw what Jesus was doing.
Palm leavesNote: there is some confusion about the number of donkeys Jesus used. He is described as 'mounted on an ass, and on a colt, the foal of an ass':  Obviously he could not have been riding two animals. The answer lies in the fact that Hebrew poetry often makes the second line repeat the first, but in different words - poetic  repetition. John, using information from the other evangelists, takes it a step further by saying that Jesus had an ass and a colt.
And the crowd went wild...  
As Jesus rode down the hill, the crowd swelled in numbers. Jesus' disciples had cushioned the seat on the donkey with their cloaks, a thick padding of fabric, but the people went a step further. They lay their cloaks down on the ground so that the donkey walked over them, and spread branches of trees beneath the animal's hooves. The practice of waving palms and branches held high in a procession was an act of honour for a revered leader, a way of welcoming him and signalling to the people around that something important was happening. Many people in the crowd may have expected that Jesus was about to lead some sort of political coup.

Welcome/entry into Jerusalem
The season of Passover attracted large crowds from all over the ancient world - as Mecca does today. On this particular day just before Passover, the road into Jerusalem was packed with pilgrims. Some of them knew about Jesus, some had never heard of him. But there was a holiday atmosphere. Hundreds of people? Thousands? Impossible to say. Most walked, but a number of them rode donkeys. It was a scene of organized confusion.
As they walked, the people chanted or sang a number of prayers, among them Psalm 118:25. It was traditionally sung by pilgrims as they walked the final leg of their journey up the hill towards Jerusalem, and contained the words 'Hosanna to the son of David. Blessed is he who comes in the name of the Lord'. Luke says they sang 'Peace in heaven', perhaps because he was writing for Gentile readers who might not understand what 'Hosanna' meant.
They also shouted that Jesus was 'King of Israel', a very dangerous thing to say, especially in the context of a crowded, combustible Jerusalem.
Why was this event important?
There is far more to this event than meets the eye. 
Previously, the centre of worship had been the Temple there in Jerusalem. It was the central sacred place for the Jewish people. But in 1st century Palestine this supremacy was being challenged. Synagogues were springing up all over Israel - there was even a synagogue in unfashionable little Nazareth. These autonomous centres of worship were run by local men - educated and respected to be sure, but not of the official priestly class. So power had already started shifting away from Jerusalem, away from the blood sacrifice offered in the Temple.
John the Baptist and people like the Essenes were part of this process. They challenged the authority of Temple worship, moving the axis of power away from Jerusalem.
Jesus, and later the early Christians took it a step further. They developed the idea of a sacred person, a divine man. The focus of the sacred was no longer cantered on a fixed location, Jerusalem. The synagogues, and then Jesus, offered a powerful alternative to traditional Temple worship, and in so doing threatened the status quo.
The Temple priesthood were acutely aware of what was happening, and took steps to maintain their traditional power and authority. They would not let a peasant from rural Galilee upset centuries of religious tradition.
What the Gospels say
1 Getting the colt: Read the blue text
2 Significance of the colt: Read the green text 
3 Garments/palms/branches: Read the red text 
4 Welcome/entry into Jerusalem: Read the black text

Mark 11:1-11  1And when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,2 and said to them, "Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one has ever sat; untie it and bring it.3 If any one says to you, 'Why are you doing this?' say, 'The Lord has need of it and will send it back here immediately.'"4 And they went away, and found a colt tied at the door out in the open street; and they untied it.5 And those who stood there said to them, "What are you doing, untying the colt?"6 And they told them what Jesus had said; and they let them go.7 And they brought the colt to Jesus, and threw their garments on it; and he sat upon it.8 And many spread their garments on the road, and others spread leafy branches which they had cut from the fields.9 And those who went before and those who followed cried out, "Hosanna! Blessed is he who comes in the name of the Lord!10 Blessed is the kingdom of our father David that is coming! Hosanna in the highest!"11 And he entered Jerusalem, and went into the temple; and when he had looked round at everything, as it was already late, he went out to Bethany with the twelve.

Matthew 21:1-11  1 And when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,2 saying to them, "Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me.3 If any one says anything to you, you shall say, 'The Lord has need of them,' and he will send them immediately."4 This took place to fulfil what was spoken by the prophet, saying,5 "Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass."6 The disciples went and did as Jesus had directed them;7 they brought the ass and the colt, and put their garments on them, and he sat thereon.8 Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road.9 And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"10 And when he entered Jerusalem, all the city was stirred, saying, "Who is this?"11 And the crowds said, "This is the prophet Jesus from Nazareth of Galilee." 

Luke 19:28-38  28 And when he had said this, he went on ahead, going up to Jerusalem.29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,30 saying, "Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here.31 If any one asks you, 'Why are you untying it?' you shall say this, 'The Lord has need of it.'"32 So those who were sent went away and found it as he had told them.33 And as they were untying the colt, its owners said to them, "Why are you untying the colt?"34 And they said, "The Lord has need of it."35 And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it.36 And as he rode along, they spread their garments on the road.37 As he was now drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,38 saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!"

John 19:12-18  12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem.13 So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!"14 And Jesus found a young ass and sat upon it; as it is written,15 "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt!"16 His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him.17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead bore witness.18 The reason why the crowd went to meet him was that they heard he had done this sign